Uttered with cruel inflexion and intended to cause pain: PTSD and the supernatural
Putting the puzzle together
WARNING
The following account is not for sensitive readers; it contains triggers including sexual abuse, guilt, extreme trauma and more. If you at any time feel distressed, please leave this particular article with my blessing and well wishes
I’ve written about HER before. The woman of years of torment in my dreams. Wait. Not dreams. Nightmares.
She tortured me, trapped me in labyrinths I tried desperately to escape but could not, only gaining freedom when I awoke.
You can try to find those posts, but even I don’t want to scroll back far enough to add links, and it’s not important anyway.
First, I want to tell you about my PTSD and where it came from. What it came from. A recap, if you will, of how I got here, but be warned, this is not going to be an easy read. And it may be my last.
You may find it difficult to follow, but this is the very last thing I need to get out before I leave. I have no idea when my number will come up, but it can’t be far off now. Now that I finally want to live more than ever.
THE BOOK THAT TERRIFIED ME
It was late in 1980. Autumn. The exact time of year that the first chapters of the book take place. That didn’t help. It is still the most terrifying horror novel I have ever read. It left its mark on me.
Early in my life, when I was at the very most four years-old, I was being beaten with a thin leather belt until I bled. I was yelled at and told I was mentally retarded. I was threatened with being committed before I even knew what it meant. Sometimes I was told I would be sent off to a military school. On reflection, that would have been a godsend compared to what was about to happen.
Verbal and physical abuse were not enough.
By age 6 I had grown out of my hand-me-down pajamas with the feet in them. One night my mother cut the feet off and when I turned around, mother and father were kissing and her breasts were exposed. How can I describe what I felt?
I can’t . That’s the truth. I can still feel it, but it defies description. What follows that? Being masturbated by mother while the old man watched. When I grew a bit, she graduated to fellatio, and the guilt was instant. By the earliest sign of puberty, I could not hide, not only an erection, but a climax. Maybe the semen was clear, but it only made her more determined to “train and teach” me more intensely. Every Saturday night was my turn. My sisters had their turns, I supposed, on their own nights. On Saturday, I couldn’t sleep. Not after what had just taken place at midnight. The humiliation was there; if you stimulate a sex organ, it will respond. Women who have been raped have, on occasion and reluctantly, said that they had an orgasm as a result. An article I read decades ago seemed certain that it was the case. That alone caused their feelings of guilt to become overwhelming. Some never lived past it. How many took their own lives? Nobody ever cared to tally such a grim thing. People don’t care, and after the victim is dead, they just call her a slut and move on.
I’m here to tell you that no matter what certain articles have claimed; pointing out that women can conceal an orgasm but men cannot, and therefore suffer more guilt, does not ring true. Rape victims are not sluts. I think they suffer the same as men do. As children do.
Look. Guilt is guilt. Whether a victim has an orgasm, or gets close to one, or even feels aroused is not the issue with sex crimes including rape and incestuous rape/sexual abuse. The victim still feels guilty, feels dirty; a violation that runs so deep that never after will they have a normal day, never continue developing the same way, and will always suffer a tragic loss of self esteem. Guilt comes from a misguided sense of responsibility, and where victims should not feel it, because they have no fault, it’s the same for every victim. Shock, the feeling that they’ll never be clean again, guilt and an unwillingness to tell anyone, or worse, report the attack to the authorities. Most sexual assaults go unreported. Remember that if you ever look at statistics.
In my case, the worst part wasn’t even the shame I felt. Nor was it the humilation and guilt.
It was the brain washing, the conditioning. I was repeatedly told that the Bible said to ‘honor thy father and mother that thy days be long.’
It was meant to put me in mortal fear that if I didn’t do what they wanted, God would kill me. I believed it and feared it. Worse would follow.
The belt, a thin leather weapon from the 1950s and 1960s, before the wide belts and collars and stupid ties became so dreadfully fashionable. That weapon laid our skin open. We bled, we had welts that wept from blistering, and we were nothing but slaves. My younger sister and I were made to do things together and it gave me an intense hatred of her, made worse years later when I heard she had accused me of being part of her abuse. To this day I find it a challenge not to hate her.
I was told that I was “being taught” about sex. This was their excuse: I had to grow up to know how to satisfy a woman I married; to keep her happy, in other words. But the next paragraph explains why I was never going to have a normal relationship in my life, and why I would end up divorced and alone.
Because the trauma gave way in short order to post traumatic stress. Many a Sunday saw me sitting in a church pew, not hearing a word the pastor said, staring through him, through the wall behind him, miles away, at something I did not see, reliving the events of a few hours earlier, and not able to sleep after my “turn.”
Now of course some of you know the consequences of PTSD, the daredevil behavior, promiscuity, substance abuse, the compulsive things we do.
Before those, though, I endured the endless days of terror of the horrible belt because sometimes father did not need a reason to use that instrument of torture; he just came home from work stressed or with a “sick” headache, and for exactly no reason or a made-up one, he’d beat me bloody. Bad report card? Beating. Acting up? Beating. A teacher not knowing what she was looking at, seeing me with a two thousand yard stare, sends a note to my parents that I didn’t pay attention in class? Beating. Caught masturbating? Beating for not telling my mother I was horny before I did such an evil thing. If I told her? Beating because, as my father screamed, “she’s my wife!”
I didn’t know if I was going to live, die, be abandoned or later, if I could kill myself.
A learning disability set in by second grade. I was fucked up. I didn’t put it together: the abuse made it impossible to stop flashbacks and dissociation, which in any case where trauma is present, is a detachment from the present and acts as a defense. But as a coping mechanism it soon becomes more destructive than helpful.
Other symptoms of PTSD are far more terrible. Recklessness (compulsive and usually coming from guilt or showing off for attention, even if the attention is bad) puts the victim and others in danger. Social dysfunction is always present. Either the victim acts inappropriately and tries too hard to fit in, or they withdraw completely and are quick to disengage in relationships or even casual situations. They don’t know what is going on, only that they fear being hurt and therefore put people off or they turn their backs to friends they love, but burn bridges: hurt, or be hurt. No one gets too close.
Marriages fail. Jobs are gained and lost. Their past dogs them for the rest of their lives.
I am painfully aware that I’m not alone in this. There are too many men and women who have too much in common with me, and it hurts me to know this but be unable to help. I want to hug them and let them cry. I want to say, you’re not alone.
It was a life changing thing, when I found out I was not unique. That I was not alone. To think of others suffering makes me wonder betimes where is God while all this evil is happening.
But I try very hard to put that question away. It has no place in my life. I just want to help others, and yet, I know I can’t. That is one very awful feeling.
Hyperawareness and the supernatural
One of the most unfortunate results of post-trauma is hyperawareness. This is true of most victims because they have been conditioned to sense danger and without knowing it, they do the opposite of dissociation: they are almost superhuman and they hear, see and smell everything around them. It is rarely a false alarm, but even if nothing happens, they trust their gut feelings and they often carry some type of self-defense weapon because they know that a real threat could pop up anywhere at any time.
They never want or intend to use a weapon, and they are harmless. But because they’ve developed a keen empathy for others and they are often protectors, they would readily give their lives to defend anyone in danger. They know how it feels to be a victim and they would never stand around with a cellphone camera recording a victim in danger. They’ll fight for you. Although gentle and soft spoken, in such a situation they are the most dangerous people on this earth. They will do the right thing. They will risk freedom and life to save you.
And there’s more to this hyperawareness: they know about the supernatural. Their experience has opened them up to its presence and reality. This doesn’t mean that they are not scared; on the contrary, I have been terrified since my earliest memories of an entity in my bedroom that took delight in making sure I saw it, and it did, as they say, feed off the negative energy I put out, raw, unbridled terror. I could sense its thrill, but at no point did its hatred of me cease.
Later, I’d be open to more than that.
The Puzzle
As I’ve aged, I have been treated for PTSD and severe depression. But in 1980, that was far in my future. I read a book titled “Ghost Story” by Peter Straub. He had read Steven King’s book Salem’s Lot, or the short story, Jerusalem’s Lot, and even though Straub was an accomplished horror writer, he learned from King how to lay out a fictional town and place great characters in it. His book told the story of the town of Milburn, New York, located east of Binghamton.
I have been through there on my way to Syracuse, and the whole of rural and suburban New York State is truly eerie; I never liked it. Not even the trips I made to Buffalo were in any way pleasant, although Connecticut is far worse. For the sensitive, it is an exhausting trip.
In the Straub novel, the town is snowed in and an evil, hungry force embodied in a woman has come to town for revenge. She’s a shape shifter, but the host body is how she usually resides and kills in.
This would, much later, come rushing back to me as I encountered two women who were all wrong.
Do you remember, did you read that post?
I thought that anyone who read it would never be able to get over it. As it turns out, nobody believes it. But it happened. The title of the post is “Two people who can’t possibly be, but are.”
I believe that they are what Straub wrote about: not ghosts, not aliens. Living creatures, indigenous to our planet, who have been here for centuries, milenia, and longer than we have. They are the inspiration for every ghost story ever told; folk tales, myths, legends and more.
Skin walkers, manitous, faeries, werewolves, the banshee, bigfoot, peterosoars, thunderbirds and more. Size does not matter. And you never find any evidence, especially if you kill one, because they seem to vanish. No teeth, no bones, but possibly some DNA traces that have never been identified and never will be.
In the novel, I believe that Peter Straub wrote from experience or personal talks with eyewitnesses. He certainly knew Native American stories, and evidently respected the tellers.
Why am I talking about this? Because such beings might really exist. How would we know? Anyone who has ever seen the real form of these things probably died of fright, a shock that just can’t be processed by humans. If autopsied, victims wouldn’t show anything unnatural. Maybe a heart attack. And by the time a body is posted, things like massive surges in adrenaline swiftly become undetectable except in the organs, because blood samples won’t show it. Fear wouldn’t be listed as a contributing cause of death; that doesn’t happen. The only way to know is to examine the heart, and a look over won’t let any M.E. suspect anything but heart failure, which is not the same thing as a heart attack, which can be detected. Instead, microscopic examination of heart tissue would appear to tell of the muscle being destroyed as if it had been torn like a sheet. On a microscopic level.
Given that, anyone so afflicted wouldn’t have time to leave any clues. So the world never knows.
In the book, these things also enjoy physical attacks that shred bodie
And what if these things really are among us? Why would they cause harm, appear as frightening animals or creatures of myth, or stalk us?
Who knows? I’m telling you that I, for my part, think something is playing with me. It’s appeared in my life many times, causing nightmares and worse.
They’re not demons. That thing terrorizing me as a child was absolutely a demon. Demons occupied or passed through other places I’ve lived. The sensitivity to the paranormal, heightened by PTSD, has been with me since the child abuse began. That puts the onset at around age 3, when father began using the belt. I know this because I remember bits, and I was always terrified of him.
Now a different kind of terror lives two doors away.
I had tried to be her friend even though the cessation of the HER nightmares coincided with her arrival, reminding me of the Straub novel. I feared her, and it occurs to me now that her beauty is a mere façade and under it lies a monster. One to curdle your blood.
Out of necessity, a while back I cut my hair and shaved my beard. Without me speaking a word, she saw the change (no one else seems to have noticed and if they have, remained silent) and said, I approve of the cleanup.” I was quite pissed, as it clearly illustrated the fact that she had hitherto thought of me as dirty.
I asked, “well, what was I before ?” And her answer was cruel: “you had long hair and a scraggly beard.”
Newnwhile I had only treated her with respect and had never said anything like that about her.
When I apologized for not speaking to her because I was sick and my throat felt like tiny bulldozers were working down there, she said it was nothing in a very cold voice. I said I was sorry if she had taken it hard, and the answer came, “It is what it is.”
Beyond being nonsense, that phrase is used to hurt, and she said it with a voice so cold that I was hurt. But I recovered quickly; it was a dismissal, a fuck you, you don’t mean shit to me anyway.
That drew a line, creating a boundary. A week later I heard her going to her car, but I didn’t know who it was. As soon as I turned, she said warmly, “Good morning, Mike.”
I made a humph grunt and turned my back fully to her, because she crossed her own line and now I had to draw a line. Once I do that, I never cross it, because I’ve moved my line too many times only to get stabbed in the back. It took 65 years to learn that lesson and I won’t forget it again.
A few mornings later, after having another HER nightmare, she caught me outside again. I tried to nail down her schedule so I could avoid her, moving my smoke breaks to different times. But she’s inconsistent. Is she seeing me on her security cameras? Not to likely. I’m too close to a right angle to them. Watching out the window? Could be. I doubt that too.
She said it again, Good morning, enquiring as to my health, which she doesn’t care about and I know it. I turned away again.
Both times I felt a shock of pain and anger that wasn’t mine. I wasn’t mad, just resolved. I was not even afraid.
If I’m afraid now, it’s because yesterday evening about sunset, she was going out. She gave me a low, girlish wave and said, “Hey babe.”
She’s playing with me.
That’s what the things in Ghost Story did. And I think Straub knew this about a thing he couldn’t even describe, but left the reader to ponder.
It’s drama, it’s changing faces and tactics. But she can’t feel any emotion that’s healthy and good and positive. That’s why I’m passive to her. I neither love nor hate, nor will I speak to her again. I don’t like mental and emotional manipulation and I’m just plain finished.
And yet my gut tells me that there is still danger here. Therefore I must remain resolute and give no response, not even a subtle movement, to anything she does it says.
The Other Solution to the puzzle?
There’s of course a possibility that what she’s done, and is doing, is the result of mental instability.
What pathology do I base this on? She’s at least antisocial to some degree, but tries to be intimate with both men and women. She wants affection but can’t return it. She wants attention, but is disinterested in giving it. Everything is about her. By changing her approach to me yesterday, she proved a dangerous sign I had seen was not only a correct observation but that she is also very manipulative. She’s probing my resolve, testing it.
At this point she could walk across the parking lot nude and I’d just smoke my cigarette and never care or look. I’d be able to tell that just by what’s left of my peripheral vision.
No matter what turns out to be true, I will face it with the courage God grants me.
May you be as blessed as I am and have been. No matter your past, your losses, your pain, your trauma, there is always hope. And the more you have been through, the more you can help others who are hurting and lost. Tell them there’s hope.
Hope for better days, hope to walk closer to God, and remember: if you’re struggling, reach out. Help is always close by. Talk. Be careful, be safe, be well.
Because there’s always room for one more day, and when that day comes, things usually look better. Don’t give up. I’m in this fight with you. And more importantly, so is God.
Resources:
For help with suicidal thoughts and personal crises, call or text 988.
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